O God, to turn from you is to fall
too turn to you is to rise, and
to stand with you is to abide forever.
Grant us help in all we do,
Guidance in all our confusion,
Protection in all our dangers,
and a place in all our sorrows;
through Jesus Christ, our Lord.
-St Augustine
After returning to North Africa in 391, Augustine found himself unexpectedly chosen by the people of Hippo to be a presbyter. Four years later he was chosen bishop of that city. His spiritual autobiography “The Confessions of St. Augustine” was written shortly before 400 in the form of an extended prayer. It is a classic of the Western spirituality. Augustine wrote countless treatises, letters, and sermons. They have provided a rich source of new and fresh insights into Christian truth.
The Manicheans had attempted to solve the problem of evil by positing the existence of an independent agency eternally opposed to God. In refutation, Augustine affirmed that all creation is essentially good, having been created by God; and that evil is, properly speaking, the privation of good. A rigorist sect, the Donatists, had split from the Great Church after the persecution of Diocletian in the early fourth century. Against them, Augustine asserted that the Church was “holy”, not because its members could be proved “holy”, but because holiness was the purpose of the Church, to which all its members are called.
Stirred by Alaric the Visigoth’s sack of Rome in 410, Augustine wrote his greatest work, “The City of God”. In it he writes: “Two cities have been formed by two loves: the earthly by love of self, even to the contempt of God, the heavenly by the love of God, even to the contempt of self. The earthly city glories in itself, the heavenly city glories in the Lord”…In the one, the princes, and the nations its subdues, are ruled by the love of ruing; in the other, the princes and the subjects serve one another in love.”
Augustine died on August 28, 430, as vandals were besieging his own earthly city of Hippo.

